Aye aye, fellow island-studiers! As the Programme Leader for the Masters in Island Studies and the Associate Professor in Island Studies here at UHI, I regularly find myself reflecting on the rich and evolving nature of the field. When we are first introduced to a new academic discipline, we often expect to find a single, overarching theoretical framework that neatly explains everything. However, in the vibrant and multifaceted world of Island Studies, or Nissology as it’s also known, the reality is far more dynamic and interconnected. This discipline doesn't operate under one grand theory; instead, it thrives on a rich tapestry of interdisciplinary approaches, drawing insights from various fields to comprehensively analyze islands and the intricate relationship between islands and their inhabitants. It's a field characterized by numerous loosely connected ideas, reflecting the diverse and complex nature of islands themselves.
One of the most fundamental, yet profoundly contested, is ‘islandness.’ This concept extends beyond mere geographical definition, encompassing the unique characteristics, perceptions, and experiences associated with being an island. It touches upon attributes like boundedness, remoteness, and smallness, but also explores socio-cultural dimensions like identity and even ‘state of mind’. Interestingly, many islanders often challenge external narratives that portray them as inherently vulnerable or isolated, frequently viewing the ocean as a connective force rather than a barrier. This nuanced understanding of ‘islandness’ is crucial, as it shapes how we approach development and policy in island contexts, and it's something we explore in depth in the masters degree.
Building on this, a significant theoretical evolution in the field has been the ‘relational and archipelagic turns.’ This shift moves us away from perceiving islands as static, isolated geographical entities. Instead, it emphasizes their inherent interconnectedness, networks, and fluid relationships with other islands, mainlands, and broader global processes. Concepts like ‘aquapelago’ beautifully illustrate this, highlighting the holistic connections between land and sea and challenging traditional binary oppositions. This perspective becomes particularly salient in our current Anthropocene era, where global phenomena like climate change underscore the profound interconnectedness of all places, making islands vital sites for observing and responding to planetary changes.
Closely related to these core ideas are the concepts of vulnerability and resilience, which are central to understanding development processes in island contexts. In Island Studies, we critically view these not as objective, inherent qualities, but as socially and culturally constructed realities. The way communities are labelled, whether ‘vulnerable’ or ‘resilient’, can significantly influence development approaches. For instance, a ‘vulnerable’ label might lead to an expectation of external assistance, while an overemphasis on ‘resilience’ could paradoxically be used to justify withholding support. The field actively recognizes island peoples as active agents who demonstrate resilience through self-reliance, local action, and innovative solutions, often reframing perceived limitations into sources of strength. This critical perspective is something I encourage my students to adopt in their own research.
The intellectual robustness of Island Studies stems from its deeply interdisciplinary nature, as it adeptly draws upon and adapts theories from a wide array of disciplines. From human geography and ecology, we find conceptual resonance with Island Biogeography Theory. While originally developed to explain species diversity based on island size and isolation, its principles are adapted to understand human population dynamics, migration patterns, and resource distribution on islands. This includes analyzing how human activities increasingly dominate island biogeography in the Anthropocene.
Anthropology and cultural studies contribute by examining islands as dynamic sites of cultural production, exchange, and transformation. Mobility studies offer vital insights into how movements within and around islands illuminate broader societal phenomena, from climate change policies to migration patterns. These fields also explore ‘island imaginaries’ and the symbolic power of islands, revealing how they are imagined, represented, and narrated, which in turn shapes policies, identities, and the lived experiences of islanders.
From environmental studies, we gain crucial perspectives on sustainability and adaptive management in island contexts. Research in this area integrates environmental, social, and economic perspectives, often through community-based participatory approaches. Islands are recognized as critical ‘laboratories’ for developing resilient solutions to global sustainability challenges, given their unique vulnerabilities and capacities. This approach highlights the importance of developing strategies that respect both natural systems and local cultural contexts.
Finally, social psychology offers a valuable lens for understanding the psychological impact of island environments on individual residents and their interpersonal relationships. Theories like identity theory and social identity theory are applied to account for the emergence and influence of ‘islandness’ as a ‘psychological and/or behavioural profile of islanders.’ This includes exploring how the island environment might activate unique identities and social affiliations, contributing to the complexities of islander identity and their self-perception of vulnerability.
As a field, Island Studies is also engaged in significant and ongoing debates, particularly concerning the decolonization of its theoretical landscape. Much existing research, even when focusing on non-Western contexts, has tended to functionally apply Western-derived theories, leading to a cross-cultural gap. Consequently, there is a strong call for ‘epistemological decolonialization,’ which involves critically reflecting on how islands are represented and what knowledge is produced. This pursuit involves fostering ‘epistemological innovation’ by exploring in-betweenness and ambiguities as fertile sites for new theoretical insights, aiming to create more nuanced theories that resonate with diverse island worldviews. This is a particularly exciting area of growth for students to engage with.
These theoretical explorations, far from being abstract, yield significant practical utility and directly inform policy across various sectors. For example, by understanding the relational effects of islandness, we can better analyze challenges in water supply infrastructure, as seen in places like the Kinmen Islands. Here, inherent island characteristics directly influence the functionality and vulnerability of essential services. In tourism studies, theoretical concepts are instrumental in guiding strategic shifts towards more sustainable and community-inclusive models. Similarly, theoretical models are applied to understand climate change-induced migration, allowing us to analyze complex issues like island land tenure and customary authority to inform culturally coherent policies. On the geopolitical front, our theories help us examine soft power relations and the crucial role of island agency in navigating complex international relations and development partnerships. Furthermore, in environmental management, concepts such as tourism carrying capacity and marine biodiversity assessment provide direct practical implications for sustainable island resource management and conservation strategies.
So as I’ve said, Island Studies is best characterized as a dynamic, interconnected, and pluralistic discipline, rather than one defined by a single theoretical framework. Its strength lies in its interdisciplinary nature, drawing upon a rich array of concepts and methodologies. Future theoretical advancement will continue to emphasize decolonizing methodologies and epistemologies, fostering innovation from diverse worldviews, and deepening engagement with global challenges like the Anthropocene. This ongoing process ensures that theoretical developments are continuously informed by real-world complexities and contribute meaningfully to practical utility and policy relevance for island communities worldwide. I’m looking forward to seeing the innovative contributions my students will make to this vital field!
So having explained what island studies is, now all I have to do is define what an island might be! That’s more tricky…!
Very thought provoking Andrew, although I still define an island as a bit of land surrounded by a body of water. Having said that I like the idea of an aquapeligo.